Sanibel Island, Florida. I completed my last run on our Christmas vacation on Sanibel Island this morning. Fourteen kilometres, which is not an extreme distance, but as it was my second long run within five days, and less than twenty-four hours after doing intervals, it knocked the stuffing out of me. And it set me thinking.
On our second night here, on our way to pick up a family member at the airport, we spent an hour at Target, where I bought a pair of blue cotton pants, at a final markdown rock-bottom liquidation price of $6.83. Later, back at our rental condo, I discovered a card in the back pocket. Smile, Jesus loves you!
On the back of the card, four bible verses, followed by a prayer. My favourite verse: Understand you are a sinner. As it is written, There is none righteous, no, not one. (Romans 3:10). True enough, I thought.
I’ve found this card, or something like it, in the pockets of new garments on previous trips to the U.S. It’s a retail version of the Gideon’s Bible, where righteous Christians spend their free hours slipping cards into empty pockets, instead of bibles into hotel drawers. They are fishers of souls, in an unending war with the devil. What’s the conversion rate, as marketers would say? One, two percent? Probably less than that. The devil is a formidable foe. And we are in the United States, after all, large swathes of which are positively stupid with religion (according to reputable polls, more than half believe that hell is an actual place).
But, occasionally, someone gets hooked.
Jesus, standing on a pier, tackle box at his feet, wearing a vintage Kahala shirt and gripping a cigar between his teeth. His pickup is parked out back. Jesus is reeling you in, but you’re not putting up a fight. You are meekly — no, eagerly — swimming to Jesus.
But, no. The metaphor is not quite right. Jesus wouldn’t be angling. A vicious tearing hook in the newly-Christianized mouth? Too unsettling in these times.
Jesus is using a net. Jesus practices sustainable fishing.
Despite my mother’s heroic exertions, religion never really caught on with me. Like a dog, I’m incapable of seeing certain colours, and so an entire universe remains invisible.
Taking communion begins early in the Greek Orthodox church, which means I don’t remember my first one. But it likely occurred at Agia Triada (Holy Trinity) Church on Sherbrooke and Clark Streets. A boutique hotel now stands on the spot, as Agia Triada burned to the ground on January 16, 1986. Some days after it collapsed into a heap of fiery rubble, a friend, who knew of my early connection with the church (I also went to First Grade in its basement), happened to be walking by and retrieved a hunk of grey granite from the façade. That piece of Agia Triada now sits on a shelf in my house, and comes into service a few times a year. I use it as a weight to compress the fish when I make gravlax.
That was a long digression. I hope you’re still with me.
Agia Triada is still standing. It is the busy centre of the Montreal Greek community.
It’s Sunday morning, following a traditional period of fasting before communion, and my mother has sent me downstairs, in my little suit with its clip-on bow tie. She wants me out of the way so she can finish getting dressed for church.
Bored, I kick at a rock for a while, scuffing my patent-leather shoes. Between kicks, I reach into my jacket pocket and discover a dime. Still no sign of my mother, so I slip around the corner to a basement store for an ice cream cone. When I return, my mother is still getting ready, so I kick at the rock some more, but with less energy, fearing for my precious ice cream.
Eventually she appears, my little sister in tow. As a parent, I now understand the stress of raising two small kids (and, as a Greek mother, doing it virtually alone), getting the squirming bodies washed and dressed and organized, always on the brink of madness. I say this by way of palliating my mother’s actions, because she strides over, murder in her eyes, my sister’s feet barely touching the ground, as her little patent-leather shoes bounce on the concrete under the sudden acceleration. My mother seizes the ice cream from my hand and hurls it across the street.
I freeze. The injustice so monstrous I can’t even cry.
My crime — a sin, actually — is that I have broken the fast too soon. On the sacred morning, even a drop of water is forbidden from crossing your lips before communion.
A more devout mother would have immediately marched me upstairs: No Holy Communion for you, mister. But she already knew me well enough: the cancelled communion would have been a reward, not a punishment.
And so, under a sullen cloud we instead troop to the corner and board the number 55 bus on St. Urbain Street. We enter Agia Triada and cross ourselves, kiss the icon and light a candle. We find a place in a middle row of pews, gaze at the accusing eye of God set in the centre of the dome towering above our heads, stand up and sit down a dozen times or more, when the liturgy requires it, inhale the incense and listen to the psalti’s goaty voice, crossing ourselves repeatedly at the appropriate moments. We then line up at the altar and, when our turn arrives, come face to face with a large bearded man in gold vestments, who spoons from a gold chalice a few drops of sweet Mavrodafni wine, the blood of Christ, into our open mouths.
Like the card says, Understand you are a sinner.
In the middle of our Sanibel vacation, I was invited to a Tampa Bay Buccaneers game — the last of the season and my first NFL experience. The game meant nothing: the playoffs were already decided.
But that wasn’t the point. The real point of the outing was the tailgate party, which begins several hours prior to the game, in the vast parking lots that surround every football stadium. (Maybe I’ll tell you about the tailgate next time.)
It was before lunchtime and we were already sucking on our second beer can, wandering through the parking lot amidst clouds of barbecue smoke and thumping rap. A young black woman with a clipboard approached me.
“Sir, are you registered?”
It took me a moment to understand what she meant.
“We’re Canadian,” I explained. “So…”
She smiled and thanked me, and then moved on to the next person.
In a riven nation, in which a golden-haired Beelzebub has taken charge, she was registering voters. No less a righteous fisher of souls.
8 thoughts on “Communing with America”
Bless my soul. How appropriate is this?
Appropriate? I’m not sure I understand.
Clever, amusing and observant—as usual. Can’t wait to hear about the pelicans.
On our road trip home from Georgia last year we encountered two young people registering voters at a street festival in Fayetteville. We stopped to talk with them and explained that in Canada the registrar comes to us! They looked at us in disbelief.
Thank you, Alison. Sanibel is so rich in birdlife, it’s not fair to single out the pelicans, except that they look so funny. As for voting systems, we’re lucky to live in Canada, although I do think proportional representation is more democratic — and it was promised to us in the last election.
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I really want to hear about the tailgate….I experience two many years ago in Buffalo. I vividly can recall both.
Join us for our Sunday runs in Beaconsfield at 8am at Timmy’s on St Charles we do 12 or 14k.
We can chat….
Hey, Dennis. Great to hear from you! Will join you at some point (this week…next?), once I get my bearings.
Delightful, as always. Happy New Year, Spyro.
Thank you, Pat. And a Happy New Year to you as well!